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Therefore, the content of the morning and evening prayer is clearly set.

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In the morning the family decides individually and communally for God and His holy will, decides to pray that in every man we may meet God and that in everything we do we fulfil His will. In the Morning Prayer, we need to consciously and thankfully accept the new day as a great gift and place ourselves at the disposition of God and mankind. In the evening prayer, we must express our thankfulness. Everything that we do during the day has been made possible in its entirety by the love of God. We must give thanks in the evening.

Thanksgiving means to acknowledge that it is God who gave us the gifts. By thanking God, man struggles against pride and against the danger of attributing to himself the credit for what he has done. For gratitude belongs to God and to the others. This means to recognize Gods work in our life and in the lives of our families and to be completely conscious that it is a gift.

Thanksgiving is the deepest expression of trust and faith in God. Whoever gives thanks acknowledges that everything good comes from God. In the same way, whoever is thankful can truly repent, because he can easily understand that he gambled away Gods gifts and followed his own will rather than the will of God. The family that prays together in the morning and spends the day in love, in peace, in mutual respect and in successful work, will progress spiritually. With this spiritual progress, it will be able to live out all of the values, which adorn a family. In the same way, it is important that at the end of a day a family reflects together over the events of the day, thanks God for the good and repents for what was wrong and sinful and that the family members forgive one another for any offences and misunderstandings.

These are the conditions for peace in the family and for a peaceful sleep. Whoever in the family goes for his night's rest, and has not made peace and forgiven cannot rest because a wounded soul cannot find rest for itself if it has not first come to a reconciliation and an acceptance of others with love. To renew family prayer means to renew the meeting with the heavenly Father who loves us immeasurably through His Son, Jesus Christ. Drawn by the love of Christ, the family will, be able to understand and accept even the heaviest of crosses and sicknesses through prayer January 25, The crosses and the sicknesses will then bring forth great peace and togetherness.

To speak with the Heavenly Father means as much and much more than to speak with the earthly father in a family. A family that lacks open communication among its members loses the foundation and the basic expression of its togetherness. Our Lady again, calls to a renewal of prayer in the message of March 7, In the December 6, message, Our Lady repeats Her invitation to family prayer, and She reproaches us for not having listened. In that same message, She reminds us that She does everything because it is God who sends Her and She speaks to us in His name.

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Whoever does not listen to Her call does not listen to God who sends Mary in His name. The problem of the parish community not listening to Mary is repeated in the message of February 14, Looked at from the perspective of methodology and education, this expression does not hamper the response with love nor does it bring Mary's patience into question. Instead, it explains Her great desire to help families live in a real contact with God. To love and to be loved is the fundamental and the deepest desire of every man.

We do not even need to discuss how important love and acceptance are in the family school of life. Lack of love and acceptance in the family leave deep scars. It is not unheard of that even the newly conceived child feels and knows if it is accepted with love or not. It is known from therapeutic practice, that deep fears, which can follow a person throughout his entire life, are often caused prior to birth, if the father and mother contemplated abortion.

For this reason, Our Lady's message of December 13, is clear in itself. First of all, we must begin to love in the family, then we can speak about love in the parish community, and only then about love of all mankind. With this message, Our Lady wants to prepare the parish community for the acceptance of pilgrims: "Only then will you be able to love and accept all who are coming over here" December 13, Once again, in a concrete and motherly way, Mary asks that the week in which She gave this message, be taken as a special time when we need to learn to love.

This, in fact, was the week before Christmas, the feast of love and life. The beginning of the exercise in love takes place at that moment when we decide to exercise love in our own family. In that same message, Mary reiterates the thought of St. Paul, that nothing can be accomplished without love.

Love supersedes all laws and fulfils them and, yet, all laws in the world cannot supersede love. Everything is valueless without love and love gives an eternal value to everything 1Cor Before the fourth anniversary on June 6, , Mary repeats Her invitation to love those in our own homes first and then we will be able to love all those who come.

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From a chronological perspective, we can easily say that Medjugorje became an international shrine at then end of and even more so in The circumstances of Medjugorje at that time were, on one side, the communist pressures and attempts to put a stop to everything and, on the other side, the very aggressive moves against Medjugorje from the Bishops ordinariat at Mostar.

At the end of October of that year, Msgr. Pavao Zanic published his semi-official pamphlet about Medjugorje. Sometimes it seemed that the opposing forces of the world and the Church would succeed in suffocating the events of Medjugorje.

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However, it is clearly visible how Our Lady was guiding everything and was not concerned at all about these attacks, but warned and educated the parish community about love which conquers all. On Christmas day itself in , amidst a terrible flare-up of the war in Croatia and the first signs of the war in Bosnia-Herzegovina, Mary once again cautions about love and peace. Love is a grace that we have to pray for, and Mary brings Jesus so that He may bless us all with the blessing of peace and love.

In the message of April , Mary uses the image of nature, which awakens in springtime and is renewed, and invites us all to open to love just as nature awakens and opens to God the Creator. The hearts that open to love, as nature opens will, first of all, show and prove their love in the family.

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Love will save the families from unrest and hatred and will give them back the spirit of prayer. Through this prayer, God will give us the strength to love one another. Mary knows how important it is for us to understand this invitation to love and that we become active in the awakening of love. For this reason, She repeats that She loves us all with Her Motherly love.

Motherly love is the condition of life in general. This love is especially active and is a condition for the birth of a new life. Without this love, life cannot begin nor continue to exist. God revealed Himself to us in Jesus Christ as immeasurable love, which accepts us unconditionally and which is the condition for every other love, especially in the family, because God has revealed Himself as Our Father. Mary teaches us in the message of January 25, , that love is the condition of peace in the family because he, who has no love, cannot live peace.

In the same message, Our Lady speaks of the link between love and forgiveness.

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We are weak. We sin and, in sinning, we imperil love. The love of someone who refuses to forgive is shallow and is conditioned by many different terms.


Again, only he who loves can forgive. Only resigned prayer is left to us, so that we may be able to comprehend with our hearts and accept the invitation to love and forgiveness. The Sacred Scripture is the Word of God directed to mankind. An individual must read it and in this way, come to know God who reveals Himself, His will, His love, His mercy and His forgiveness. Mary desires that the Sacred Scripture be read in the family and that the family pray. Just as it is important for an individual to read the Sacred Scripture, in the same way, it is important for the family community to do so at all levels.

He who reads the Sacred Scripture in the family and meditates on the Word of God will know how to pray and to witness, and a family that prays and meditates together will be a family united by the power of the Spirit of God. The visionaries often repeat that we should read the Sacred Scripture at the beginning of the day, to take a word from it and meditate on it throughout the whole day. In the message of August 25, , Mary repeats that we should read and meditate on the Sacred Scripture, to pray and to live it.

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She desires that we put the Bible in a visible place in our family homes. In this way, practically speaking, the Bible, the Divine Word, would see us off when we leave for our daily work, calling us not to forget God and would be the first to greet us when we return home. If every member of the family looks at the Bible before leaving and sees it first of all upon his return, he will create a positive relationship with himself and others, towards his work, towards time and towards eternity.

This desire of Mary reminds us of that what each member of the people of God has done and that of what She too did. In the book of Deuteronomy , it is written, "Hear O Isreal! Yahweh is our God, Yahweh is one!